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THERE IS NO GOD EXCEPT ALLAH
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Tuesday, February 21, 2017

ISLAM & WOMEN: ‘I WAS 16 WHEN I WAS FORCED TO MARRY A STRANGER & MOVE FROM UAE TO CANADA. 
OVER THE NEXT DECADE, 
I WAS ISOLATED, HUMILIATED & BEATEN’

When I was a kid, my only goal was to get a good education. I dreamed of attending Harvard or Stanford, and planned to become a doctor one day. I was the eldest of four daughters in a Pakistani Muslim family. We lived in Ruwais, a small town in the United Arab Emirates, where my father worked in an oil plant and my mother was a teacher. At school, I always stood out among the girls in my class—I was brash, clever, outspoken. I took pride in acing every test. When I brought home top marks, my father would celebrate by handing out sweets.
One day, when I was in Grade 10, I was in my bedroom doing math homework. My mother walked in. She told me I’d received a marriage proposal. I laughed. “Mom, what are you talking about?” I asked. She didn’t crack a smile, and I realized she was serious. “I’m only 16,” I said. 
“I’m not ready for marriage.” She told me that I was lucky. The offer came from a nice man who lived in Canada. He was 28 years old and worked in IT. His sister was a friend of hers. The woman thought I’d make a perfect match for her brother—I was very tall, and he was six foot two. “They’re going to look so great together in pictures,” she had said to my mother.
For weeks, I pleaded with my mom not to make me go through with it. I’d sit at the foot of her bed, begging. She would tell me it was for my own good, and that a future in Canada would give me opportunities I wouldn’t have here at home. She assured me that she’d spoken to his family about my desire to continue my education. “You can go to school in Canada. And we don’t have to worry about you being alone,” she said. The next thing I knew, his parents were measuring my wrist for wedding bangles. The date was set for five months later, in July 1999.
My friends would talk about their own dream weddings—the gowns they would wear, how they planned to be dutiful wives and homemakers. When I told them about my doubts, they thought I was crazy, that I was a fool, that Allah would punish me for being ungrateful. Marriage was their ultimate goal in life. But I didn’t want it. I just didn’t know how to get away.
The author, top centre, at age seven, shown with her father and three younger sisters at their home in the United Arab Emirates The author, top centre, at age seven, shown with her father and three younger sisters at their home in the United Arab Emirates
 
For the next few months, I had recurring nightmares about my impending marriage. In my dreams, I was trapped inside a house, watching from the window as students made their way along the sidewalk to school. I’d wake up sweating and scared in the middle of the night. My mother would try to calm me down, telling me I was being hysterical. One night, when I woke up screaming, she decided to do something about it. She phoned my future husband in Canada and allowed me to speak to him for the first time. All I knew about him were those few details my mom had shared with me the night he proposed. When I picked up the phone, I was meek. I only had one question: “Will you let me go to school?” He reassured me: “Yeah, yeah, I’ll let you go to school. Don’t worry.”
The first time I saw him was on July 22, 1999, the day before the wedding, at his family’s home in Karachi. As we sat sipping tea, I snuck furtive glances at the man who was going to be my husband. I felt dwarfed by him.
The author was just 16 when she learned she would be marrying a 28-year-old IT worker in Canada The author was just 16 when she learned she would be marrying a 28-year-old IT worker in Canada
 
The next day, we were at my grandfather’s house for the wedding. As my mother adjusted my gown, I pulled back. I told her I wanted to run away. “Don’t be silly,” she said. “All the guests are here.” Someone put the marriage licence in front of me, I was told to sign it, and I did. Later we held a celebration at a high-end restaurant in the city. Strings of lights and red ribbons decorated the room, and 200 of our parents’ friends came. There were piles of food, and everybody laughed and sang and danced long into the night. I wore a long red lehenga sari. I was told to sit there quietly and look down at my hands, playing the demure bride.
This was the first of two ceremonies—we had to make it official so that my husband could apply for my sponsorship in Canada. The second ceremony was still months away, as was my wedding night. In the meantime, I continued to live with my parents and attend school. My new husband stayed in Pakistan for a month. We saw each other a few times, but never for long and usually with others around. One evening, we went to Pizza Hut with his older brother and his brother’s wife. It was my first date, and I was so shy 
I barely spoke. We talked regularly online, over MSN Messenger, and occasionally on the phone. Slowly, I grew more comfortable with the marriage. Nothing about him struck me as special. He wasn’t smart or funny or warm, but he was a normal enough guy. He told me how pleased he was that his wife was so smart. He suggested university programs I should consider in Canada. He agreed to wait to have kids until I finished school. He said all the right things.
The author on her wedding day at age 17 The author on her wedding day at age 17
 
When my immigration papers came through in August 2000, we both flew to Abu Dhabi for our second, smaller celebration. After it was over, we slept together for the first time. I was petrified. I knew nothing about sex or birth control, and neither did he. My aunt had told me about ovulation, explaining that I couldn’t get pregnant if I had sex on certain days of the month. I thought our wedding night was one of those days. I’d never even seen a condom before.
Later that week, we flew to Canada and I moved into his two-bedroom condo in Mississauga. I missed my parents, my friends, my school. I was so unhappy that I stopped eating, and I spent most of my days watching TV while my husband was at work. I stopped getting my period right away. At first, I thought it was because of the move, the abrupt change in environment. But a month passed, then another. I was getting sick every morning. My nausea was so severe that I was afraid to go outside in case I fainted. Finally I told my husband that I needed to see a doctor. I sat in the doctor’s office, listening to him ask me if I understood what being pregnant meant. All I knew was that it meant I couldn’t go to school. This can’t be happening, I thought. This isn’t happening. I was only 17.
During the first few months of my pregnancy, my husband was kind and thoughtful. He took late-night trips to the grocery store to satisfy my cravings. He’d call a couple of times a day from work to ask how I was feeling, and every night we cooked dinner together. I discovered an adult learning centre near our condo and enrolled in an ESL course. I thought our marriage was going well. Then, two months before our daughter was born, he told me his parents would be moving to Canada and staying with us. He had planned for them to live with us all along, but this was the first I’d heard of it. We moved out of the master bedroom into the smaller one so his parents would be more comfortable.
Everything changed when they arrived. My husband and I stopped spending time alone together. His mother got upset when he paid attention to me, so he didn’t show me any affection. When I would ask if I could call my parents in Ruwais, he or his mother would tell me we couldn’t afford international calls.
In May 2001, I gave birth to our daughter. When we returned from the hospital, my husband slept on the couch while I stayed with the baby in the second bedroom. I’d never felt so alone. I fantasized about stealing money from my husband’s wallet and taking a cab to the airport, calling my parents and asking them to buy me a plane ticket home. But I didn’t want to leave my daughter behind.
When she was a few months old, we bought a four-bedroom house in Streetsville with his parents. I was rarely allowed to leave. I never had a penny to my name. My mother-in-law gave me her cast-off clothing to wear. I didn’t have a cellphone. I wasn’t allowed to go to the grocery store on my own. If I didn’t iron my husband’s shirts or make his lunch or finish my chores, he and my in-laws told me that I was a bad wife who couldn’t keep my family happy. I walked on eggshells all the time. If I asked my husband something, he would reply, “Bitch, get out of here.”
Two years in, the abuse got physical. He would grab my wrist and shove me around. I’d be sitting on the couch and he’d slap me upside the head, or grab me so hard on my upper arms that my skin would bruise. Once he tossed a glass of water in my face; I slipped on the floor and threw out my back. Another time he punched a hole in the wall next to my head and told me, “Next time, it’s going to be you.” On several occasions, he picked up a knife and said he was going to kill me and then himself.
I was having suicidal thoughts all the time. I was convinced my life was over. One time, I took a razor blade into the shower and thought about cutting myself, stopping only when I heard my baby cry. I believed my unhappiness was my fault—that the secret to perfect wifehood was eluding me. 
If I’d just done the dishes better, been quieter, anticipated that he wanted a cup of coffee or a glass of water, then none of this would have happened.
When my daughter turned three, I learned about a parent drop-in centre called Ontario Early Years, funded by the Ministry of Education. Located in a Streetsville strip mall, the space was bright and cheerful. My daughter would make crafts or play with Play-Doh, and the parents would gather in a song circle with their children and recite nursery rhymes. My husband took my daughter and me there a couple of times. Eventually, he let me walk over on my own. I looked forward to those two afternoons a week, when I’d be allowed to step outside by myself without fear, when I’d feel fresh air on my face.
The woman who ran the centre was Pakistani, and she recognized some of the signs of abuse even before I knew what to call it. She saw how jittery I would get if the sessions were running long, or how I’d have to ask permission from my husband if there were any changes to the schedule. She let me use the phone to call my parents. I tearfully told my father what was happening, that I felt imprisoned and helpless. He was horrified, but advised me to wait until I got my Canadian citizenship. “That way you won’t risk losing your daughter,” he said. And so I waited another year. Throughout this period, I resumed my education, taking high school courses by correspondence. I applied to university several times. I was always accepted, but my husband would never pay the tuition.
In 2005, I told my husband that I wanted to go home to visit my family for four months. It had been five years since I’d last seen them. When he told me he didn’t have the money, my father sent plane tickets for me and my daughter, who was four by then. On my way to the airport, I asked my husband for $10 to buy myself a coffee and my daughter a snack. “Bitch, go ask your father for that too,” he told me, as he dropped me off at Pearson. When my parents picked me up at the airport, they almost didn’t recognize me. I’d lost so much weight I looked skeletal.
My family were shocked. The bright, confident girl they knew had been replaced with a skittish, scared young woman. It took a couple of months for me to realize I could go to the mall on my own, or to the grocery store. These were small triumphs, but they helped build up my confidence. By the end of my visit, I was resolved not to go back to Canada. As soon as I delivered the news to my husband over the phone, he unleashed a flood of apologies. He told me he’d never hurt me again. He promised we’d move out of the house, that we’d live alone together like we used to.
He wore me down. In August 2005, I returned to Canada. We moved into a new apartment, and my husband was paying both his parents’ mortgage and our rent, leaving little money for anything else. 
At first, he was kind again. But within a few months, I got pregnant with our second daughter, and the abuse resumed. I needed an escape plan, so I began tutoring and babysitting children in our apartment building, slowly saving money for five months until I had enough for my daughter and me to fly to Karachi, where my sister was getting married. This time I wasn’t coming back.
My father had been diagnosed with kidney failure before I’d arrived in December, and over the next few months I watched helplessly as his condition deteriorated. One day, I sat with him in the ICU. “Papa, if something happens to you, what am I going to do?” I asked him. “Realize the strength you have inside of you,” he told me. “Go back to Canada and find a way to get out of your marriage.” He died two days later. My husband arrived in Karachi that week for the funeral. Sex was the first thing he wanted. It wasn’t until he’d finished that he asked me how I was feeling. I said I was fine, got up and walked to the bathroom. I turned on the shower so he wouldn’t hear me cry.
When I asked my mother what to do, she told me I should go back with him. After all, she had two more daughters to marry off, she said, and she didn’t have the money to support me. I couldn’t work. I had no education or experience. And I was pregnant. Resigned and defeated, I went back with him. While I’d been away, he’d moved back into his parents’ house. This time I got a small room in the basement, with bare walls and a little window in the corner. My daughter slept in her crib in the room next door. In June 2006, I gave birth to my second daughter. I was miserable.
And yet my father’s words had ignited something in me. I knew I was smart, and I knew the only way out was through school. I studied in my room every night, finishing the last course I needed for my GED, a Grade 13 economics credit. A few months after my younger daughter was born, I earned my diploma, and decided to apply to university again. I knew my husband would never let me leave the house to earn money for tuition, so I resurrected my babysitting service, telling him I was earning money for the family. I co-opted my mother-in-law with the promise that she’d earn easy money taking care of kids, and my husband even let me buy a van to drive my charges around. I was making between $2,000 and $3,000 every month, and though I had to turn over my earnings to my husband, I managed to sock away a few hundred dollars here and there. It took me two years to save enough for one year of school.
In 2008, I applied to U of T’s economics program. I was accepted. Nothing was going to stop me from going. “Who’s going to pay for your tuition?” my husband asked. “I am,” I responded. My in-laws were so angry about my decision that no one in the house spoke to me for six months. I didn’t care. This was my chance to get out. It had taken me nearly 10 years, but I’d gone from victim to survivor.
My first day of school in September 2008 was one of the best of my life. I got to school 15 minutes before my class started and walked through the Kaneff Centre at U of T Mississauga. After everything I’d been through, I’d finally achieved my dream. I sat in the hall, tears running down my cheeks. If only my father could have seen this, I thought to myself.
I thrived in my new environment. I aced every class, and other students gravitated toward me, asking to study or socialize. My success changed my thinking. If I was the scum on the bottom of my husband’s shoe, like I’d been told all these years, why were my marks so high? Why did classmates want to be my friend? I could feel vestiges of confidence I hadn’t had in years. One day in October I was walking to the campus bookstore to buy textbooks. Just around the corner, outside the health and counselling centre, a flyer on a bulletin board caught my eye. On it was a list of questions. “Do you feel intimidated? Do you feel like you don’t have a voice? Do you feel like you’ve lost your identity?” As my eyes ran quickly down the list, my brain screamed over and over again: yes, yes, yes. “Come in and make an appointment,” the poster read. I opened the door and walked inside.
Afew days later, I sat across from a counsellor, describing what was going on at home. “I don’t know what to do,” I told her. “I’m trying to keep my husband happy and I’m still not good enough. He keeps telling me I’m worthless. All I want to do is fix it.” She grabbed my hand. “It’s not your fault,” she said. It was the first time anyone had said that to me. As I continued my counselling, I realized that what had happened to me was wrong. My agency had been stripped away. I learned about the cycle of abuse that characterizes so many unhealthy relationships.
Our marriage was becoming more toxic every day. He once bought me a cellphone as a present, but installed spyware on it so he could monitor my calls. He kicked me in the stomach. He kept threatening to kill me. A year after I started counselling, I told him I wanted a divorce. “What are you talking about?” he asked me. “I love you. I can’t live without you.”
One January night in 2011, he picked a fight. I wasn’t doing enough housework, he said. As he loomed over me, tightening his fist, I picked up my phone. “If you touch me, I’m going to call 911,” I shouted. And then he spat out the word divorce, in Urdu, three times: talaq, talaq, talaq. According to some Islamic scholars, uttering those words means the marriage is over.
I thought I’d be thrilled when he left, but I was terrified. I’d never lived on my own, and I was bracing myself for the shame I believed I would bring to my family. He sold our house out from under me, leaving me and the kids with three weeks to pack up. We had nowhere to go. I even registered at a couple of shelters, expecting to be homeless. One day, I was at the U of T tuition office, and a woman overheard me lamenting my situation. She suggested I look into campus housing; luckily, the university had one family unit left. Two days later, I had the keys to my very own shabby three-bedroom townhouse.
I couldn’t afford movers. I packed all my belongings into garbage bags and made 10 trips back and forth every day for five days, in the van I used to drive the kids who attended my home daycare. I used my last $100 to pay a couple of students to help me move my furniture. I was relieved not to be out on the streets. I slept in one room with my youngest daughter. My eldest had the second bedroom, with enough space just for a single bed. I rented out the third room to a Pakistani student who watched my girls while I worked in the evenings. It was tiny, but it was ours. That year, I juggled five jobs to stay afloat. I worked as a TA, a researcher with the City of Mississauga and a student mentor. I did night shifts at the student information centre on campus. I even ran a small catering business out of my apartment.
One day it dawned on me that my husband was a man willing to put his own kids out on the street to teach me a lesson. I drove to the police station and reported everything. I gave a three-hour-long videotaped statement, offering as much detail as I could about the decade of abuse I’d endured. The officer said he likely wouldn’t be able to lay charges because there weren’t any bruises on my body. But it didn’t matter. Just telling the authorities was a huge relief. It was my way of acknowledging everything to myself, of finally saying, it wasn’t my fault—none of it was my fault.
The officers interviewed my doctor and counsellors, and two days later they arrested my husband for assault. He pleaded guilty. We finalized our divorce, and he got joint custody. My older daughter refused to see him, but my younger daughter visited him every other week.
There were many times over the next year that I thought I’d made a mistake, that I couldn’t do it on my own. I thought the shame would never go away. After my marriage ended, none of my old friends would speak to me. My mother refused to tell people back home. I had no family in Canada, no friends at school who knew what was going on. I was completely isolated. I’d always been told that women are responsible for upholding the family’s honour. A woman living alone is a sin. A woman travelling alone is a sin. When everybody around you says you’re in the wrong, that your dreams aren’t valid, you start to believe that. And there were many times that I’d fall into those sinkholes.
Zafar graduated from U of T at the top of her class Zafar graduated from U of T at the top of her class
 
Education was my only refuge from my dark thoughts. I focused all my energy on school. In my fourth year, I was promoted to head TA. 
I worked as a senior mentor for the school’s first-year transition program. I carried an eight-course load and earned a 3.99 GPA. One day, I got an email from my department advisor. In it was a description of the university’s highest honour, the John H. Moss Scholarship, a $16,000 award that’s given to an outstanding student who intends to pursue graduate work—the Rhodes scholarship of U of T. My advisor encouraged me to apply. No one from U of T Mississauga campus had ever won it, she said. The deadline was only a few days away, but she convinced me to hustle up the paperwork.
A few weeks later, I got an email saying that I was one of five finalists. I arrived for my interview on February 6, 2013. The committee ran through questions about my academic record and leadership experience. I’d written about my abusive marriage in my application, too, and at the end of the interview, the panel asked me how I go on after everything I’ve been through. My polish wore off in that moment. “Every day I feel like giving up,” I told them. “But I don’t want my daughters to grow up thinking that being abused is normal.”
Forty-five minutes after my interview concluded, I got a phone call. John Rothschild, chair of the selection committee and the CEO of Prime Restaurants, was on the other end of the line with a few other panellists. “Congratulations,” they said. “You’re our winner this year.” I couldn’t believe it. I grabbed my daughters’ hands and danced wildly around the house with them. I wanted to tell the whole world. Since then, John has become a friend, a mentor, and the closest thing I have to a father figure. He taught me how to believe in myself again. He says if I ever get married again, he wants to walk me down the aisle.
Businessman John Rothschild funded her NPO for abused women Businessman John Rothschild funded her NPO for abused women
 
In September of that year, I started my master’s in economics. By the time I graduated, I was surviving off OSAP, and my debt load was piling up. I wanted to stop borrowing money as soon as possible, so I decided not to pursue a PhD. Instead, I accepted a job at the Royal Bank of Canada, where I work today as a commercial account manager.
Around the time of my graduation, I was named the top economics student at U of T. At the award ceremony, a journalist introduced herself to me (her daughter was in my class). I told her my story, and she published an article about it in a Pakistan newspaper. As my story circulated through the community, I received hundreds of messages from women all over the world trapped in forced marriages and looking for help. So many of them sounded like me five years earlier, isolated and helpless. Women who show up at shelters or call assault hotlines or leave their homes find themselves completely alone. Without any help, they return to their abusers or fall into new relationships that are just as bad. Once, while I was TAing at U of T, a father barged into my office yelling. “You’re pushing my daughter to get her master’s degree!” I couldn’t believe it. To me, it was natural to offer encouragement—his daughter was the top student in my class. “She’s supposed to marry a boy in Egypt. Stop poisoning her with your Canadian bullshit,” he barked.
Years ago, a woman wrote to me asking if we could talk on Skype. She was a Canadian university graduate whose parents forced her into a marriage in Pakistan after she finished school. Brutally abused for three years, she returned to Canada to have her baby. She wanted to leave her marriage. After we finished talking, I drove to her house and encouraged her to do it. “No one will ever love me again,” she said. Three years later, she graduated from a master’s program and got a job working full-time in Toronto. I realized I couldn’t stop abuse from happening. But I could offer friendship to women in similar positions to my own. I started a non-profit called Brave Beginnings that will help women rebuild their lives after escaping abusive relationships. John Rothschild, my mentor, provided our start-up funding, and we’re piloting the project this year.
Zafar lives with her two daughters, age 15 and 10, in a condo in Mississauga Zafar lives with her two daughters, age 15 and 10, in a condo in Mississauga
 
For the past three years, I’ve lived in a three-bedroom condo in Mississauga with my daughters, who are now 15 and 10. I serve as an alumni governor at the University of Toronto, and I speak about my experience for organizations like Amnesty Inter-national. I’m happier than I ever imagined I could be. I want women to know that they deserve a life of respect, dignity and freedom—that it’s never too late to speak up. It infuriates me that many women are expected to uphold their family’s honour, yet they don’t have any themselves.
Last April, I called my ex. I wanted to help him repair his relationship with our older daughter. It had been four years since we had spoken in person. I decided to meet with him. Despite everything, I believed that my girls deserved to have their father in their lives. I sat in a coffee shop at Eglinton and Creditview Road, desperately hoping that I was no longer scared of him.
I saw him walking across the parking lot, and waited for an avalanche of fear to hit me. It never came. Sitting across from me, he was just another person. To my surprise, he apologized. “I cannot believe after everything that you’re still willing to help me repair my relationship with our kids,” he said. That day in the coffee shop, I finally felt free.
A few weeks ago, I lay in bed cuddling with my youngest daughter. Every night, we snuggle for 10 minutes before she goes to bed, just the two of us, unpacking the day. Out of the blue, she said, “Mom, I think Daddy’s family picked you because you were only 16. They thought you were just going to do whatever they told you to do and they’d be able to make you into whoever they wanted you to be.” And then she paused. “Man,” she said. “They picked the wrong girl.”
– http://torontolife.com

ISLAM IN BLACKEST ERA IN MALAYSIA UNDER NAJIB REGIME: THEIR MINDS TWISTED, MALAYS HAVE LOST ALL SENSE OF FAIRNESS – ZAID

Zaid talks about justice and fairness in religion. Since when has religion ever been fair or just? Religion is about what God wants, not about what you want. The God of Abraham is a jealous and vengeful God. And the Holy Books of the Abrahamic faiths are full of stories about the wrath and revenge of God.
Having just recently joined the Chinese-based DAP, Zaid Ibrahim is trying to score points with his largely anti-Shariah comrades. Zaid is actually a good friend but when you speak without fear or favour then even good friends should not be spared. In fact, friends should be reminded even more about the fallacies they hold dear to their hearts if they really are good friends.
Zaid is an intelligent and educated person, which means he should be a cut above his DAP comrades who suffer from a serious case of mental block. A DAP person’s mind is made of stone and once it is made up nothing can enter or penetrate it. It is like the Church in Rome in the days of Galileo, which once it decides the earth is flat nothing can convince it that the earth is round.
Zaid’s 2015 comments (below) was clearly targeted at a largely non-Muslim and predominantly DAP audience. Such comments would attract a standing ovation from non-Muslim and non-Malay Malaysians. If Pakatan Harapan wins the next general election and DAP gets the lion’s share of the opposition seats, 70% or more of the DAP people polled would vote for Zaid as the party’s candidate for the post of Prime Minister.
Of course, Zaid would first have to contest a safe seat under the DAP banner, and win, to be eligible to become the Prime Minister. Where that is going to place Anwar Ibrahim, PKR’s choice for Prime Minister, and Mukhriz Mahathir, Pribumi’s choice, is another matter altogether. But if Anwar is refused a pardon and remains in jail, while if Mukhriz loses the election, then the matter need not offer any complications.
Noah
Abraham’s God would destroy the entire world just to punish those who pray to other Gods
In his statement (below), Zaid was speaking as a politician trying to court non-Muslim and non-Malay support. He was not speaking as a Muslim or as someone who knows his scriptures. If not Zaid would have never in a million years said what he said.
Islam is one of the religions of the Book, what we call the Abrahamic faiths. In the Qur’an it is stated that the true submitters are those who follow the way of Abraham. Submitters here, of course, refers to those who submit to the will of God. And the God of Abraham is a jealous and vengeful God.
Humankind is a creation of God. In fact, the entire universe and everything within it are creations of God. God owns us and everything around us. And God decides what we do. Only the right of God and fairness to God matters. Our rights and what is fair to us does not mean one iota to God.
Zaid talks about fairness. Fairness to whom? The only thing that matters to the God of Abraham is fairness to God. We are nothing. We own nothing. We are mere creations. It is what the Creator wants and not what we want that matters.
Gays
God made them gay and then asks that we put them to death
We should not confuse our wants and needs with that of God’s. If God says it must be like that then it must be like that. There are no negotiations and horse-trading with God. God’s will prevails and ours is of no significance.
If God is concerned about justice and fairness would babies die in bomb attacks? Would God allow dictators to rule over us, who would then use the country’s resources to fight wars instead of for the welfare of the country’s citizens?
They say nothing happens without the will of God. So that can only mean the suffering in this world is because God wills it. Would you be gay if God did not make you gay? And yet God asks that we put gays to death. Is this God’s idea of a joke?
Zaid speaks from the perspective of humankind. And that is the error of his ways. God speaks only from the perspective of God. And when God says it must be that way then it must be that way. Fairness and rights have to be seen only from the perspective of God and not from the perspective of humankind.
The problem with Zaid is he is looking at things from one angle while God is looking at things from another angle. And that is the reason why Zaid and God will never come to any agreement on what must be done. So, in such a situation, it may be better to not debate God because God has been proven to be sore loser, if what the Holy Books of the Abrahamic faiths say is true.
According to Zaid Ibrahim the Government has lost the Capacity for Fairness
Former Law Minister Zaid Ibrahim today lambasted Prime Minister Najib Razak’s administration for encouraging a Muslim community that “only thinks for themselves” and yet calls themselves “good Muslims.”
Writing in his blog today, Zaid took to task the Mufti of the Federal Territory Zulkifli Mohammad’s suggestion that Muslims be exempt from the Goods and Services Tax as it would be a burden to them since they already pay zakat (tithes).
“The Mufti of course did not say that under the Income Tax Act, Muslims who pay zakat can offset the amount paid from their income tax bills so they actually pay less income tax,” Zaid wrote further.
“By paying zakat they get brownie points for the Afterlife and at the same time reduce their personal income tax burden,” he added, “so the Mufti’s proposal is a win-win situation – but only for Muslims.”
He pointed out that the present tax regime was already unfair to non-Muslims.
“Christians who donate to their churches, for example, cannot make the same deductions from their income tax, and neither can Hindus who donate to their temples, nor Buddhists, or Taoists,” his blog post read further.
He noted a crucial distinction, which was that while zakat was used only for the benefit of Muslims, taxes collected by the government was used for the benefit of everyone, Muslims included.
“Apparently ‘everyone’ isn’t good enough for the good Mufti,” he added sarcastically.
“Soon, perhaps, there will be calls for Muslims to be exempt from income and corporate taxes because there were no such taxes in Islamic history,” leaving non-Muslims to pay such taxes because they lived “under the grace of a Muslim ruler.”
“[T]hat’s the price to pay when you live as a non-Muslim in a Muslim state.”
He chided the government’s Islamisation policy, saying that it has only resulted in Muslims having completely lost the capacity for fairness.
Raja Petra Kamarudin
– http://www.malaysia-today.net

Indonesia tarik balik buku ‘lucah’ kanak-kanak

Buku bertajuk “Aku Berani Tidur Sendiri” iaitu sebahagian daripada siri “Aku Belajar Mengendalikan Diri” hasil karya Fita Chakra didakwa mengandungi ilustrasi kanak-kanak sedang melakukan onani.
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PETALING JAYA: Penerbit Tiga Ananda, cawangan PT Tiga Serangkai di Surakarta, Indonesia menarik balik buku kanak-kanak terbitan syarikat itu susulan beberapa bahagian di dalamnya mengandungi bahan pornografi, dan menjadi viral di media sosial.
Jakarta Post melaporkan buku bertajuk “Aku Berani Tidur Sendiri” iaitu sebahagian daripada siri “Aku Belajar Mengendalikan Diri” hasil karya Fita Chakra didakwa mengandungi ilustrasi kanak-kanak sedang melakukan onani.
Pengurus Besar Tiga Ananda Mas Adimuawan berkata buku itu sebenarnya sudah ditarik balik sejak Disember dan pembeli juga digalakkan untuk memulangkan semula buku berkenaan.
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“Kami akan memulangkan wang mengikut tanda harga. Kami mencetak kira-kira 3,000 buku, dengan 900 sudah dijual. Kami menarik balik baki buku itu daripada pengedar dan ia akan dimusnahkan.
“Kami mohon maaf. Ada kesilapan pada ilustrasi yang tidak sepatutnya dilihat dan dibaca kanak-kanak,” katanya dipetik daripada Jakarta Post.
Adimuawan berkata penerbitan buku itu pada awalnya bertujuan membantu ibu bapa menjelaskan kepada anak mengenai pendidikan seks, dan memberitahu kanak-kanak bagaimana melindungi diri mereka daripada serangan seksual.
“Kami sebenarnya ada mendapatkan konsultasi daripada pakar kanak-kanak dan psikologi dengan menyusun beberapa bahan untuk buku itu. Tetapi kami akui cuai kerana menerbitkan ilustrasi yang membuatkan pembaca tidak selesa.
“Kami benar-benar minta maaf,” katanya dipetik daripada Jakarta Post. -FMT

PAS’ priorities warped, says Istanbul Network

A criminal code should be the last item on an Islamist party's agenda instead of the first.'
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PETALING JAYA: The Kuala Lumpur-based Istanbul Network has criticised PAS for what it says is its warped sense of priorities.
In an interview with FMT, the think tank’s CEO, Ali Salman, said an Islamist political party should be focusing on economic development instead of prescribing punishments.
The Istanbul Network brings together leaders of think tanks from Muslim countries. Ali hails from Pakistan.
“PAS is talking about a criminal code when this should be the last item on its agenda instead of the starting point,” he said.
“A starting point for an Islamist party should be to solve problems faced by the people. Islamist parties have to be socially and economically active.”
Ali was commenting on PAS’ proposal to amend the Syariah Courts (Criminal Jurisdiction) Act to increase the severity of punishments.
He said Islamist political parties, especially those that operate in multicultural societies, must develop broad policies in the interest of all citizens rather than focus on Islam alone.
“In my view, Islamic political parties which focus on Islam alone and not address social and economic issues as well as issues of governance and corruption have a very myopic view of Islam.”
He said the success of an Islamist government wasn’t defined by the presence of Islamic laws but by socio-economic indicators.
“Have jobs been created? Have investments increased? Is health and education better? These are what define the success of an Islamist government.”
Commenting on last Saturday’s rally in support of the PAS-proposed amendments, he said it would not scare off investors as the demands had nothing to do with economic policies.
“At most, it will spook individuals but not organisations. The things which scare businesses are mechanisms like price and profit controls.”
Ali also spoke on the importance of individual freedom, economic freedom, political freedom and religious freedom to a country’s economy.
“Freedoms are a spectrum,” he said. “For a country’s optimal development, these freedoms must exist together. If you have some forms of freedom but not others, you will be holding back a country’s development.”
Citing the Egyptian uprising of 2011, he said the suppression of any type of freedom would make people demand for it sooner or later.
He said religious freedom was the essence of Islam because of its prohibition of coercion. “If Islamist political parties aren’t ready to give religious freedom, then they aren’t doing justice to Islam.”
Ali also commented on talk in social media that Malaysia was going down Pakistan’s path. He said this wouldn’t happen because Malaysia was different from Pakistan for being a multicultural society and having a diverse economy. Furthermore, he added, the two countries’ economic and foreign policies were not similar.
He also said there were many misconceptions about Pakistan’s problems being rooted in Islam.
“Pakistan’s problems stem from poor governance and its foreign policy. There are extremists, but it’s not because of Islam. It’s manifested in radical Islam, but the root of the problem is that social and economic issues haven’t been addressed for decades.”
He said many of Pakistan’s past leaders used Islam as a means of legitimising their rule and developed so-called Islamic policies that were more “form than function”.
This was a lesson for Malaysia to learn, he added.
“When you have more form than function, then you give Islam a bad name. If you force women to don headscarves or focus on punishing people, then you’re only harming the religion’s image.
“If we’re sincere about Islam, we have to be more sensitive to broader socio-economic issues rather than superficial issues. Nothing about religion should be enforced.” -FMT

Sarawak DAP: Petronas still hiring many Peninsular Malaysians

DAP assemblywoman wants state government to ascertain number of Sarawakians working for Petronas in the state, to prove actions taken since last year.
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KUCHING: DAP says Petronas is still taking many non-Sarawakian staff here despite an agreement with the state government to increase the number of locals hired for its operations in the state.
Pending assemblywoman Violet Yong said she had received information that the national oil firm may be still hiring workers from the peninsula.
“Last year, our state government took a very firm stand on this issue to stop Peninsular Malaysians from taking up all the top posts in Petronas in Sarawak,” she told a press conference at the party’s headquarters here.
“I would like to ask if that position still stands today. How are they sure that the people at Petronas now are not using other ways to enter Sarawak to work, such as social visit passes instead of work permits,” Yong added.
Yong asked the government to ascertain and publish the number of Sarawakians working for Petronas here in order to prove there has been an increase in the number of locals following the company’s downsizing carried out early last year.
Last March, Petronas announced it was cutting 1,000 jobs, with a voluntary separation scheme (VSS) offered to select staff following a redeployment exercise.
“It seems people can enter Sarawak very easily and job opportunities are taken away by people from Peninsular Malaysia. When it comes to autonomy, I hope they are serious about it,” the DAP elected representative said.
The national oil firm’s hiring practices came under fire last year when it announced that it would replace retrenched Sarawakian staff here with at least 90 Peninsular Malaysians.
Last August, the state government announced a moratorium on work permits for Peninsular Malaysians.
After a meeting between then chief minister, Adenan Satem, and Prime Minister Najib Razak, Petronas announced that a total of 192 posts that were vacant would be advertised in local papers and filled by Sarawakians.
Petronas also agreed that the number of Sarawakians in its workforce at the management level would be increased from 33% to 60%, and at the executive level from 48% to 75%, by 2020.
Petronas said last August that it had 5,190 employees in Sarawak, 3,880 of whom were Sarawakians. -FMT

Education ministry: Clean toilet culture project starts March

Education ministry deputy director-general Ahmad Tajuddin Jab says parents' support needed to encourage the culture at home too.
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PUTRAJAYA: A pilot project to inculcate the clean toilet culture in schools will take off next month, says education deputy director-general (Education Operation Sector) Ahmad Tajuddin Jab.
He said several schools had been selected for the project before it could be implemented in schools nationwide, as practised in developed countries, such as Japan.
However, for the project to be implemented, he added the education ministry needed the support of parents to encourage the culture at home.
So far, we have only organised clean toilet competitions but these were mainly one-offs.
“What is more important is to continuously generate awareness on the importance of a clean toilet environment, educating children on hygenic toilet habits and ways of keeping toilets clean,” Tajuddin told reporters after presenting the 2016 national-level awards to schools which had successfully enlivened their surau here yesterday.
Last August, Education Minister Mahdzir Khalid had said that this year, the ministry would introduce sharing the responsibility of cleaning and maintenance of school toilets as a national agenda.
Commenting on the natural resources and environment ministry’s proposal that enviromental study be introduced in schools, Tajuddin said environmental aspects had been incorporated in several subjects that were referred to as cross-curricular topics.
He said for 21st century education, learning would revolve around financial management, health education and environmental protection that would be incorporated in school subjects and extra-curricular activities.
“However, the ministry will look into how this can be applied in a more organised manner,” he added.
Tajuddin said on Feb 8, the education ministry had also held discussions with the natural resources and environment ministry on developing a syllabus related to environmental science and this would be fine-tuned by a joint technical committee. -FMT

Malaysia identifies N Korean embassy official among suspects



Malaysian police identified a senior official in the North Korean embassy on Wednesday as a suspect in the murder of Kim Jong-nam, and said another was linked to the North Korean airline.
Police chief Khalid Abu Bakar said both suspects are still in Malaysia and have been called in for questioning. He said North Korean diplomat held the rank of second secretary at the embassy.
Kim Jong-nam, the estranged half-brother of North Korean leader Kim Jong Un, was killed at Kuala Lumpur International Airport last week while he was preparing to board a flight to Macau.
Khalid told a news conference that police "strongly believed" four other suspects who fled Malaysia on Feb 13, the day of the attack, had arrived in the North Korean capital of Pyongyang.- Mkini