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10 APRIL 2024

Wednesday, July 22, 2015

WHY MULTICULTURALISM DOES NOT WORK

mt2014-no-holds-barred
Malays want to be Malays, Chinese want to be Chinese, Indians want to be Indians, Sabahans want to be Sabahans, Sarawakians want to be Sarawakians, and so on. No one really wants to be Malaysian, although they say they do, which is bullshit, or maybe they are delusional and suffer from denial syndrome.
NO HOLDS BARRED
Raja Petra Kamarudin
Holland used to be the model for the entire world when it comes to multiculturalism. However, after decades of experimenting and leading the world in multiculturalism, Holland has now gone into reverse and has abandoned multiculturalism in favour of integration.
Holland has come to realise that multiculturalism does not always work. In fact, it keeps people apart and people would live in their own community or ‘ghettoes’ and will refuse to mix. That results in racial and religious conflicts.
Holland has felt the full blast of its idealistic multiculturalism policy, which does not help the country in achieving peace, tolerance and understanding. In fact, the reverse has happened. Because Holland put too much emphasis on multiculturalism, it has attracted a host of racial and religious problems.
Malaysians complain about the sorry state of affairs today and how racial and religious intolerance threatens to tear the country apart. Malaysians of my generation reminisce about the good old days when Malays, Indians, Chinese, Bengalis (what they were called then), Seranis (those of Portuguese, Dutch, Ceylonese, Caucasian, etc., mix) used to mix freely to drink beer or smoke ganja.
What went wrong? Well, for one thing they started arresting Muslims who drink beer and Malaysians who smoke ganja. So maybe they should legalise ganja and allow Malays to drink.
More importantly, though, Malaysians have put too much emphasis on upholding and promoting their own religion, culture and traditions in the interest of multiculturalism and less emphasis on integration. And herein lies the problem.
Malays want to be Malays, Chinese want to be Chinese, Indians want to be Indians, Sabahans want to be Sabahans, Sarawakians want to be Sarawakians, and so on. No one really wants to be Malaysian, although they say they do, which is bullshit, or maybe they are delusional and suffer from denial syndrome.
Don’t expect the politicians to solve this problem because a divided Malaysia works in favour of the political parties. If you want to see change, then we, the rakyat, must do it ourselves. However, as long as we continue talking about Bumiputera privileges, Chinese education, Tamil schools, and a host of other race and religion issues, then do not expect any changes, except changes for the worst.
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The Netherlands to Abandon Multiculturalism
The Dutch government says it will abandon the long-standing model of multiculturalism that has encouraged Muslim immigrants to create a parallel society within the Netherlands.
A new integration bill (covering letter and 15-page action plan), which Dutch Interior Minister Piet Hein Donner presented to parliament on June 16, reads: “The government shares the social dissatisfaction over the multicultural society model and plans to shift priority to the values of the Dutch people. In the new integration system, the values of the Dutch society play a central role. With this change, the government steps away from the model of a multicultural society.”
The letter continues: “A more obligatory integration is justified because the government also demands that from its own citizens. It is necessary because otherwise the society gradually grows apart and eventually no one feels at home anymore in the Netherlands. The integration will not be tailored to different groups.”
The new integration policy will place more demands on immigrants. For example, immigrants will be required to learn the Dutch language, and the government will take a tougher approach to immigrants to ignore Dutch values or disobey Dutch law.
The government will also stop offering special subsidies for Muslim immigrants because, according to Donner, “it is not the government’s job to integrate immigrants.” The government will introduce new legislation that outlaws forced marriages and will also impose tougher measures against Muslim immigrants who lower their chances of employment by the way they dress. More specifically, the government will impose a ban on face-covering Islamic burqas as of January 1, 2013.
If necessary, the government will introduce extra measures to allow the removal of residence permits from immigrants who fail their integration course.
The Dutch government says it will abandon the long-standing model of multiculturalism that has encouraged Muslim immigrants to create a parallel society within the Netherlands.
A new integration bill (covering letter and 15-page action plan), which Dutch Interior Minister Piet Hein Donner presented to parliament on June 16, reads: "The government shares the social dissatisfaction over the multicultural society model and plans to shift priority to the values of the Dutch people. In the new integration system, the values of the Dutch society play a central role. With this change, the government steps away from the model of a multicultural society."
The letter continues: "A more obligatory integration is justified because the government also demands that from its own citizens. It is necessary because otherwise the society gradually grows apart and eventually no one feels at home anymore in the Netherlands. The integration will not be tailored to different groups."
The new integration policy will place more demands on immigrants. For example, immigrants will be required to learn the Dutch language, and the government will take a tougher approach to immigrants to ignore Dutch values or disobey Dutch law.
The government will also stop offering special subsidies for Muslim immigrants because, according to Donner, "it is not the government's job to integrate immigrants." The government will introduce new legislation that outlaws forced marriages and will also impose tougher measures against Muslim immigrants who lower their chances of employment by the way they dress. More specifically, the government will impose a ban on face-covering Islamic burqas as of January 1, 2013.
If necessary, the government will introduce extra measures to allow the removal of residence permits from immigrants who fail their integration course.
The measures are being imposed by the new center-right government of Conservatives (VVD) and Christian Democrats (CDA), with parliamentary support from the anti-Islam Freedom Party (PVV), whose leader, Geert Wilders, is currently on trial in Amsterdam for "inciting hatred" against Muslims.
As expected, Muslim organizations in Holland have been quick to criticize the proposals. The Moroccan-Dutch organization Samenwerkingsverband van Marokkaanse Nederlanders, which advises the government on integration matters, argues that Muslim immigrants need extra support to find a job. The umbrella Muslim group Contactorgaan Moslims en Overheid says that although it agrees that immigrants should be better integrated into Dutch society, it is opposed to a ban on burqas.
But polls show that a majority of Dutch voters support the government's skepticism about multiculturalism. According to a Maurice de Hond poll published by the center-right newspaper Trouw on June 19, 74 percent of Dutch voters say immigrants should conform to Dutch values. Moreover, 83 percent of those polled support a ban on burqas in public spaces.
The proper integration of the more than one million Muslims now living in Holland has been a major political issue ever since 2002, when Dutch politician Pim Fortuyn was assassinated for his views on Muslim immigration, and since 2004, when Dutch filmmaker Theo van Gogh was stabbed to death for producing a movie that criticized Islam.
Muslim immigration to the Netherlands can be traced back to the 1960s and 1970s, when a blue collar labor shortage prompted the Dutch government to conclude recruitment agreements with countries like Algeria, Morocco, Tunisia and Turkey. In the 1980s and 1990s, Muslims also arrived in the Netherlands as asylum seekers and refugees, mainly from Afghanistan, Bosnia, Iran, Iraq, Pakistan and Somalia.
There are now an estimated 1.2 million Muslims in the Netherlands, which is equivalent to about 6 percent of the country's overall population. Moroccans and Turks comprise nearly two-thirds of all Muslims in the Netherlands. Most Muslims live in the four major cities of the country: Amsterdam, Rotterdam, The Hague and Utrecht.
As their numbers grow, Muslim immigrants have become increasingly more assertive in carving out a role for Islam within Dutch society. For example, a documentary aired by the television program Netwerk in June 2009 reported that Dutch law was being systematically undermined by the growth of Sharia justice in the Netherlands.
In December 2004, the Dutch Ministry of the Interior published a 60-page report titled From Dawa to Jihad. Prepared by the Dutch intelligence agency AIVD, the report says that the Netherlands is home to up to 50,000 radical Muslims whose key ideological aim is to target the Western way of life and to confront Western political, economic, and cultural domination.
The report concludes that Dutch society is poorly equipped to resist the threat of radical Islam because of "a culture of permissiveness" that has become synonymous with "closing one's eyes" to multiple transgressions of the law.
As for Interior Minister Donner, he has undergone a late-in-life conversion on the issue of Muslim immigration. In September 2006, while serving as justice minister, Donner provoked an outcry after saying that he welcomed the introduction of Islamic Sharia law in the Netherlands if the majority wants it. He also said Holland should give Muslims more freedoms to behave according to their traditions.
After applauding Queen Beatrix for respecting Islam by not insisting that a Muslim leader shake hands with her during a visit to the Mobarak Mosque in The Hague, Donner said: "A tone that I do not like has crept into the political debate on integration. A tone of: 'Thou shalt assimilate. Thou shalt adopt our values in public. Be reasonable, do it our way.' That is not my approach."
Fast forward to 2011 and Donner now says his government "will distance itself from the relativism contained in the model of a multicultural society." Although society changes, he says, it must not be "interchangeable with any other form of society."

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